Category Archives: The Scholars

Trust your Mashaaykh!

Bismillahi wal Hamdullillah Was Salaatu Was Salaamu ‘ala rasoolillahi

Ammaa ba’d:

Ibn Abi Haatim mentions under the biography of Yusuf Ibn Khaalid As Samti:

I refused to accept the statement of Yahya Ibn Ma’een concerning him, wherein he referred to him as a ‘Zindeeq’ (Heretic) until a book that he wrote supporting ‘Tajahum’ (The aqeedah of the Jahmiyah) chapter after chapter, was brought to me. He rejected within it belief in the scales on the day of Judgement. It was then that I knew that Yahya Ibn Ma’een did not speak except upon foresight and understanding!” Continue reading

The Scholars of Hadeeth used to say.. (Part 3)

Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillahi

Ammaa Ba’d:

The Scholars of Hadeeth used to say (and still hold):

3. Weakness due to a narrator being discredited for problems in his Dhabt (His Precision) Continue reading

The Scholars of Hadeeth used to say…(Part 2)

Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillahi

Ammaa Ba’d:

The Scholars of Hadeeth used to say (and still hold) that: Continue reading

100 Observations on Al Hajoori – 3 (31 – 106)

Bismillahi Wal Hamdulillah Was Salaatu Was Salaatu ‘alaa Rasoolillah

Ammaa Ba’d:

A word on these observations

It should be known that this small series was not intended to be a detailed ‘rebuttal’ of Al Hajoori, rather the intent of the series was merely to enumerate some of the many issues the people of knowledge and students of knowledge have against him, hence the title ‘Observations’. Continue reading

An update on the condition of Shaikh Zaid Al Madkhali – Shafaahullah (27 Ramadhan 1434 (5/8/2013))

Bismillahi wal Hamdullillah Was Salaatu Was Salaamu ‘ alaa Rasoolillahi

Ammaa Ba’d

From the grace of Allah and his concern (for his servant) and then the continued attention of his royal highness prince Muhammad Ibn Naasir, the prince of the region of Jaazaan, and the concern of a dedicated medical consultancy team, the examination, cardiographic (heart), Renal (kidney) scan and full internal X-ray of Shaikh Zaid have been carried out along with all other necessary tests and intricate checks by consultants and specialists, and he has now been allocated his own V.I.P wing (within Saamitah General Hospital ) Continue reading

100 Observations against Al Hajoori – 2 (21-30)

Bismillahi Wal hamdullillah Was Salaatu Was Sallaamu ‘alaa Rasoolillahi

Continue reading

100 Observations against Al Hajoori – Point 13

Bismillahi Wal hamdullillah Was Salaatu Was Salaamu ‘alaa Rasooliillahi

Ammaa Ba’d:

As mentioned in the beginning of this post the intent behind this post is only to mention the issues and not to discuss the issues with any detail

It has reached me that one of the Hajoori fanatics has criticized part one of this post (which, of course was what I was expecting!) saying that in point 13 you mentioned:

13. His claim that if Allah punished all of his slaves then he wouldn’t have oppressed them, which is the belief of the Jahmiyah and the Ash’arees (The belief of Ahlus Sunnah is that Allah would never do such a thing rather he only punishes due to actions committed and Ahlus Sunnah do not even make the suggestion since it opposses the attribute of Justice)

The individual states:


Abu Hakeem has falsely accused Shaikh Yahya (may Allaah preserve him) of having the aqeedah of the Jahmiyah and the Ash’arees. Abu Hakeem said,
“13. His claim that if Allah punished all of his slaves then he wouldn’t have oppressed them, which is the belief of the Jahmiyah and the Ash’arees…”

Here B. Davis makes a terrible mistake. Why is this such a huge mistake? Because the meaning of the speech of Shaikh Yahya comes in a hadeeth which Shaikh Muqbil brings in his Al-Jaamee As-Saheeh.

وقال الإمام أحمد رحمه الله أيضا(5/185)
حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ قَالَ سَمِعْتُ أَبَا سِنَانٍ يُحَدِّثُعَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ عَنِ ابْنِ الدَّيْلَمِيِّ قَالَ وَقَعَ فِي نَفْسِي شَيْءٌمِنْ الْقَدَرِ فَأَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَسَأَلْتُهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِوَسَلَّمَ يَقُولُ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَاوَاتِهِ وَأَهْلَأَرْضِهِ لَعَذَّبَهُمْ غَيْرَ ظَالِمٍ لَهُمْ وَلَوْرَحِمَهُمْ كَانَتْ رَحْمَتُهُ لَهُمْ خَيْرًا مِنْ أَعْمَالِهِمْ وَلَوْ كَانَلَكَ جَبَلُ أُحُدٍ أَوْ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا أَنْفَقْتَهُ فِي سَبِيلِاللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَأَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْلِيُصِيبَكَ وَأَنَّكَ إِنْ مِتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ.

“So he (Zaid ibn Thaabit) said, I heard the Messenger of the Allaah (praise and peace be upon him) say, “If verily Allaah punished the companions of His heavens and the companions of His earth, He would punish them and would not be an Oppressor to them…” (Al-Hadeeth)

So we see that Shaikh Yahya did not add anything to the hadeeth. So we ask B. Davis, “Do you accuse the Prophet (praise and peace be upon him) of being Jahmee or Ash’aree?” Now, we wait for your reply or your tawba!..”

Here we see a typical example of the problem at hand, the tarbiyah Ilmiyah they recieve, and the smug attitude of one pleased with himself and his skanty understanding. Not forgetting the close to humourous ‘confidence’ many of their ignorant chests are filled with!

His statement: “..Now, we wait for your reply or your tawba!..” is actually an invitation to play ‘Ping-Pong’ with them which is something i refuse to do! But i will say this..

He accuses me of ignorance in the affairs of the adeedah as is their normal practice (though i have been aquainted with this hadeeth for more than 15 years since studying the explanation of Al Aqeedatut Tahaawiyah of Ibn Abil ‘Izz Al Hanafi with our Shaikh Ali Naasir Al faqeehi in Madina in the mid ninties!)

But this ‘Defense’ of theirs is nothing but more evidence of their Jahl!

For your information, this hadeeth has been discussed and used by three sets of people. It has been discussed by the Qadariyah, it has been used by the Jabariyah and it has been used ‘correctly’ by Ahlus Sunnah. Each of them UNDERSTAND the hadeeth in accordance with their belief.

Al Haafidh Ibn Hajr mentions in ‘Fathul Baari (18/284)

“قَالَ وَهَذَا فَصْل الْخِطَاب مَعَ الْجَبْرِيَّة الَّذِينَ أَنْكَرُوا أَنْ تَكُون الْأَعْمَال سَبَبًا فِي دُخُول الْجَنَّة مِنْ كُلّ وَجْه ، وَالْقَدَرِيَّة الَّذِينَ زَعَمُوا أَنَّ الْجَنَّة عِوَضُ الْعَمَل وَأَنَّهَا ثَمَنه وَأَنَّ دُخُولهَا بِمَحْضِ الْأَعْمَال ، وَالْحَدِيث يُبْطِل دَعْوَى الطَّائِفَتَيْنِ وَاَللَّه أَعْلَم

This is the determining factor between the belief of the Jabariyah those who reject the fact that ones actions may be a cause for an individual entering Jannah, and between the Qadariyah who claim that Jannah is granted to a person in exchange for his actions, but this hadeeth (actually) nullifies the claim of both parties..”

The Jabariyah then, hold that ones actions are not a cause for one entering jannah (since they believe that we are taken by predecree like feathers are taken by wind and our actions have no effect upon our final destination).

Since this is their belief they use the hadeeth in question to establish that Allah does with us that which he wills (i.e. without our actions coming into play and having any effect upon our outcome) therefore this hadeeth is from the strongest of that which they use to substantiate their belief.

Particularly the statement of the Messenger Saw “If Allah were to punish the inhabitants of the heaven and the inhabitants of earth he would punish them without oppressing them..”

They hold that this hadeeth establishes their belief that we are like feathers in the wind

After mentioning the Hadeeth Ibn Abil ‘Izz Al Hanafi mentions in his explanation of Al Aqeedah At Tahaawiyah

This Hadeeth is from that which the Jabariyyah use as evidence (i.e. for their belief)..”

As for the Qadariyah then it is not relevant to their false principles so they either receive it with rejection or interpretation. The best of the people in its regard are Ahlus Sunnah..”

(Sharhul Aqeedatit Tahaawiyah)

So do we now say as Al Hajooris defenders say “Oh the Jabariyah were only quoting the hadeeth!!”

Ibnil Qayyim Mentions concerning the Hadeeth in ‘Miftaahu Daaris Sa’aadah:

“Thus his mercy is not an exchange for their actions, neither is it a fruit of their actions, rather it is greater than their actions as occurs in the same hadeeth “If he were to be merciful to them then his mercy would be better for them than their actions..”

So he gathered between both affairs in the hadeeth that is (the clarification of the fact that) if he punished them he would punish them DUE TO THEM BEING DESERVED OF THAT and he would not have oppressed them. And if he had mercy upon them then that would be purely due to virtue from him and benevolence not because of their actions..”

Thus Ahlus Sunnah understand that the hadeeth is held to mean that if Allah were to punish all of the inhabitants of the heavens and the earth he would do so because THEY WERE DESERVED OF PUNISHMENT hence he would not have wronged them.

The problem with the speech of Al Hajoori is that his speech is connected to an earlier statement (as we mentioned in the beginning of the article these were merely bullet points and was not meant to be a breakdown of the issues)

Al Hajoori mentions in ‘Al Minnatul Ilaahiyah bi Sharhil Aqeedatus Safaareeniyah P153) quoting one of the mistakes of Imaam Safaareeni who said in some lines of poetry:

And it is possible for our patron (Allah) to punish his creation * WITHOUT THEM HAVING SINNED OR COMMITED ANY CRIME!”

This statement of Safaareeni is the exact statement of the Jabariyah those who say that Allah does with us as he wills and our actions play no part in our outcome! Instead of doing that which all of the scholars who explain it do which is to hasten to highlight the error of this statement. And that it is in accordance to the belief of the Jabariyyah and that Ahlus Sunnah hold such and such.

Instead he says:

“What is EVEN BETTER(!) (Ahsan Min Haadhaa) than this, is the statement of Imaam At Tahaawi:

He guides who he wills and he protects and pardons from his virtue. He misguides who he wills and he forsakes them and tests them from his justice, all of them revolve around his will, between his virtue and his justice

then he says:

Allah says: “ He will not be asked about what he does but they will be asked”(Suratul Anbiyaa 23)

Allah pardons and is benevolent.

He says: “If it were not for the virtue of Allah upon you then none of you would be purified ever but indeed Allah purifies whosoever he wills” (Suratun Noor Vs 21)

Then he quotes: “So Virtue is for Allah before and after if Allah were to punish All of his worshippers he would not have oppressed them, and if he is merciful to them then it would be due to his virtue, his favour and his generosity..”

So as you can see the statement is devoid of the necessary explanation of the correct position of Ahlus Sunnah. And even though the statement of Imaam Tahaawi that he quotes is correct it does not sufficiently clarify the error or clarify the position of Ahlus Sunnah in regards to the Justice of Allah.

So I ask you, what will the reader walk away with?

Would he walk away correctly understanding the aqeedah of Ahlis Sunnah in relation to the justice of Allah and being clear about the error of As Safaarini or will he walk away with the aqeedah of the Jahmiyah (who are Jabariyah in regards to Qadr)?

Where is the clarification that we would expect from a small student of knowledge much less ‘An Naasihul Ameen!!

So the issue is not an issue of quotation of Hadeeth alone! If that were the case then the people of bid’ah would be correct in that which they say or hold since many of them just ‘quote the hadeeth!’

Wallahu A’lam

On hajoori: https://ah-sp.com/2013/03/15/oh-yahyaa-hold-onto-the-book-with-firm-strength-i-e-hold-fast-to-it-suratul-maryam-vs-13/

100 observations against Al Hajoori

Bismillahi Wal Hamdulillah Was Salaatu Was Salaamu Was Salaaamu ‘Alaa Rasoolillah

Ammaa ba’d:

As promised in the end of our dawra in Birmingham yesterday (30/6/2013), here are the 100 (or more) points and observations the people of knowledge have against Yahya Al Hajoori, collectively gathered from the writings and audio of the people of knowledge against him, I will mention them twenty at a time so as to make them easier to digest and they are of course simply listed since the intent here is not to mention them with their quotations and references, (that can be done at a later date) but simply to mention the issues in a bullet point for those who wish to be acquainted with the affair

Wa billahit Tawfeeq

1. His claim that the Messenger erred in regards to the means of giving da’wah (Wasaa’ilud Da’wah)

2. His belief that not all of the sunnah is revelation

3. His establishing that the statements of the Messenger – Sallallahu ‘Alaihi was Salam are not accepted except with evidence

4. His belittling some of the affairs of the religion that we have been commanded with (like his statement about Shaikh Muhammad Al Imaam, who gave a lecture during the period of the attack of the Hoothi shi’ites upon Ahlus Sunnah and he mentioned “Ahlus Sunnah will die from hunger and Killing and this one doesn’t even mention it! instead he speaks of the Hijaab and whether a woman should cover or not!”)

5. His holding that some of the people of hypocrisy (Munaafiqoon) were students of the Messenger – Sallallahu ‘alaihi was Salam

6. His claim that the deviation known as ‘Irjaa’ (the belief that imaan is in the heart alone (or the heart and tongue as some used to hold) and it doesn’t rise and fall, and that actions are not from Imaan) started with the Sahaabah and that the first the speak with it was Qudaama Ibn Madh’oon – Radhiyallahu ‘Anhu

7. His attack upon the rightly guided Khalifah Uthmaan – Radhiyallahu ‘Anhu

8. His claim that The Companions at the battle of Badr disobeyed Allah twice and so Allah made a calamity overcome them (this he claims, is the meaning of the verse 165 in Suratu Aali Imraam (“you smote your enemies with one (i.e a disaster) twice as great”..(Refering to their victory in the Battle of Badr) he claims the verse means they commited two sins in the battle of Badr!

9. His method of enumerating the errors of the companions similar to the raafidhah

10. His view that the Sahaabah participated in the killing Uthmaan

11. His view that whosoever curses all of the companions, then he doesn’t disbelieve until he intends by way of that to reject the whole religion or to disparage it

12. His claim that the companions forsook uthmaan – Radhiyallahu ‘Anhum

13. His claim that if Allah punished all of his slaves without them having sinned or committed a crime, then he wouldn’t have oppressed them, which is the belief of the Jahmiyah and the Ash’arees (The belief of Ahlus Sunnah is that Allah would never do such a thing rather he only punishes due to actions committed and Ahlus Sunnah do not even make the suggestion since it opposses the attribute of Justice)

14. His claim that whosoever doesn’t know the truth (I.e From the people of knowledge) after researching, then that is due to his negligence, for if he had researched correctly then he would have found it. This is the belief of the Qadariyah and the Mu’tazilah. Ahlus Sunnah Hold that the Mujtahid who strives to come to the truth and exerts all his efforts doing so then he is rewarded for his efforts and is not punished or considered negligent

15. His claim that Pharoah and the Kuffaar called to Tawheed Ar Ruboobiyah

16. His view that Ahlus Sunnah is the ‘closest’ of the groups to the truth

17. His claim that there is no difference between innovators who call to their innovation and those who do not call and thus he claims that the speech of the Salaf in that regard is false empty speech

18. His declaring someone an innovator due to sin (like him declaring on the tape ‘Tubayin Al Kadhib’ when asked about a man that leads people in Salaah but he is homosexual he responded ‘A homosexual is not from Ahlus Sunnah!’ what is a Sunni?! Is he merely the one who affirm the names and attributes?!)

19. Him not making a difference between At-Tawwali (To show love and alliegence to the Kuffaar, and to love to see them and their religion aided and victorious over the Muslims) and Al Muwaalaat (as for Muwaalaat, then it resembles At Tawali in the affair of aiding and supporting but on occasions it is done for reasons related to deen and on occasions it is done for worldly purposes which is a sin but not considered Kufr)

20. He declares the son of Adam Qaabil (Kane) a Kaafir! And he passes the verdict of apostasy upon him! (Shaikh Ibn Baaz Mentions in Majmoo’ Al Fataawaa (3/117): “Indeed Qaabil (Kane) was sinful and killed his brother Haabil (Abel) without right but they were both upon Islaam!”)

Wallahu A’lam

Part 2: https://ah-sp.com/2013/07/15/100-observations-against-al-hajoori-2-21-30/

Addressing Anjem Choudhury Part 3

Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillah

Ammaa Ba’d:

Under Point 2 The Document mentions:

02: THERE IN NO SUCH THING AS MODERATE OR RADICAL OR EXTREME ISLAM

Under this point he begins with the statement:

“The terms extremist, moderate, terrorist, radical etc… have no place in Islam whatsoever.”

He also claims: “..These terms have been introduced into the vocabulary by the British regime and the media in order to isolate Muslims who practice their deen and thereafter to demonize them and eventually to bring in laws to silence them hoping that the other Muslims will not speak up in their defence..”

This statement of his is again either one of ignorance concerning the statements of Allah and his Messenger (May Peace Be Upon Him), or a continuation of the ongoing fabrications we see coming from this man and his group.

Regardless of how these terms are used by the Non-Muslims, it is falsehood to reject the fact that these concepts have been mentioned in the Book and the Sunnah. If Anjem is ignorant of the presence of these affairs in the book and Sunnah, then he has no place speaking on behalf of any Muslim until he learns the religion (or perhaps he is working with the previous principle of his ‘anyone of them (the Muslims) may represent them all!’) or he knows of them, and he intentionally hides that which is in the book and the Sunnah, which is a worse calamity!

Allah mentions in the Qur’aan

Thus have we make you a balanced nation (i.e. moderate) that you may be witnesses over mankind
(Suratul Baqarah Vs 143)

The Messenger (May Peace Be Upon Him) also said:

“Be aware of extremism (Al Ghuloo) for indeed those who came before you were destroyed by extremism
(Sunan An Nasaa’ie Hadeeth No. 3057)

Thus we clearly have references to extremism and moderation in Islamic text. We have the encouragement with one, and a warning against the other.

As far as the term ‘Terrorist’ then, while the issue of striking terror in the heart of the enemy during ‘legislated’ and ‘legitimate’ warfare is a desired affair among all nations, to use murder, kidnapping and other such methods as a means for change, political or otherwise, is the evil path of the first of the innovators who appeared within this Ummah, those who assassinated Ali Radhiyallahu Anhu, the khawaarij. Thus the Scholars of Ahlus Sunnah consider the terms ‘Irhaab/Irhaabi’ (Terrorism/Terrorist) as accepted terms referring to a well known group of individuals.

Shaikh Abdul Azeez Ibn Baaz mentions: “At-Tattarruf (Extremism) is (a methodology based upon) taking (innovated) allowances that have no legitimate substantiation and no evidence supporting them. Terrorism is that one attacks or kills individuals without right or evidence, in fact upon ignorance and devoid of insight. They then, are referred to as ‘Terrorists’ (Irhaabiyoon), those who kill people without right and without shariah proof. They affect the security of the people and cause problems between then and within their country, they are Terrorists.

(From the tape: Verdicts of the scholars concerning Jihaad and Suicide missions and terrorism)

In this section we see other examples of Choudhurys ignorant generalisations. He states:

“The Messenger (May Peace Be Upon Him) Muhammad (saw) said: “Whatever is not based upon my teachings will be rejected

Again here we see an example of his untrustworthiness in narration, if he cannot be trusted when narrating from the Messenger of Allah (May Peace Be Upon Him) then he undoubtedly will be even less trustworthy with the speech of anyone else!

The Messenger (May Peace Be Upon Him) said in the hadeeth of Aisha:

Whoever brings about in this affair of ours that which is not from it then it will be rejected

(Collected by Bukhaari and Muslim) And in a variant narration:

Whoever carries out an action in this affair of ours that is not from it will have it rejected
(Collected by Muslim)

These two narrations are the closest authentic hadeeths carrying that which resembles the meaning of the text that Choudhury has quoted. No doubt though, we observe that the meanings of the authentic narrations revolve around innovations ‘in the religion’ while the wording Choudhury sites is broader and encompasses much more than the actual hadeeth.

The authentic hadeeth mentions specifies the issues of religion, while his version would appear to carry the meaning that there is nothing that may be carried out by the Muslim at all, unless there is text to substantiate it. While this is true as it relates to acts of worship and issues of belief, it does not hold true in relation to worldly affairs. The principle that our scholars mention regularly is that the worldly affairs are all permissible unless there are clear-cut texts prohibiting a particular action. This principle they base upon the statement of Allah the most high:

It is he who has created for you all that is on the earth” (Suratul Baqarah Vs 29)

And other such texts which indicate that Allah has given us these things to enjoy as we will, as long as we do not partake in prohibited matters.

It is important then that we observe well, the inaccuracies we observe in this document, since they form the basis of much of their warped view and extreme methodology as we will go on to see inshallah.

Abu Hakeem

Will Abu Usaama and followers not reflect upon these words of Shaikh Rabee’?

Bismillahi Wal Hamdullillah was Salaatu Was Salaamu ‘Alaa Rasoolillahi

Ammaa Ba’d:

One of our noble brothers recently posted this introduction to the book ‘Fasaad Bayaanil Mi’yaar’ of the Waalid, our Shaikh and teacher, Rabee’ Ibnu Haadi Al Madkhalee – Hafidhahullah. It discusses quite aptly, some of the false and deceptive methods employed by the likes of Abu Usaama Adhahabee and those who share his orientation, whose war isn’t, in actuality against ‘Salafi publications’ per se, but rather the Salafi methodology upheld by the scholars of this manhaj in our time. Since ‘Salafi Publications’ is a vehicle disseminating that methodology in the English language, it feels the brunt of their attacks, their ‘true’ goal though, be clear, is other than Salafi Publications.

Thus I mention his words here for reflection, but is there any that will take admonition?

Shaikh Rabee Bin Haadee Al-Madkhalee (may Allaah preserve him) stated:

Indeed, from the severest of afflictions and trials upon Islaam and the Muslims in this era, is the appearance of a group claiming to be upon the methodology of Ahlus Sunnah Wal-Jamaa-ah, but unfortunately this group does not act except in opposition to this methodology and its people, openly at times and behind veils at other times.

And indeed this group has placed a heavy burden upon its (own) shoulders, and that is its defence of the people of innovation and misguidance. They author books in this regard and decorate articles due to it, and they spread their defence around the world under the banner of ‘justice and equity’ or (under) the methodology of Al Muwaazanaat (a methodology that revolves around the belief that justice is in mentioning the good characteristics of the one being refuted alongside the refutation, which is a methodology in opposition to the true methodology of Ahlus Sunnah).

They exceed the limits in the affair of Fiqul Waaqi (knowledge of current affairs) and speak ill of the scholars of the Salafi Methodology as a result of that; In fact they belittle and discredit the methodology of the scholars due to this, and (further) increase in ill speech against the Salafi Methodology and its people. Yet one sees no effect of their methodology of ‘justice and equity’ when they debate the people of the Salafi methodology!. Nor (is it seen) in their praises and exaltations for the people of innovation (i.e they are not just or balanced in that regard).

Additionally, although one sees them concealing themselves under the banner of the  ‘Salafi Methodology’, you will not see them giving it any importance, except with respect to what they utilize to deceive those who are deceived by them and their (false) garment, in order that they may bring them over to their corrupt partisanship organization, and so as to kill off their love for the (true) Salafi Methodology, the call to it, defence of it, traversing on it upon the methodology of the pious predecessors with the (correct) love and hate (for the sake of Allaah), and warning against the people of innovation.

So they divert a generation of individuals from the true methodology and having true allegiance to it; and they (direct them) towards a ‘heated’ allegiance to the people of innovation and defence of them and their innovations and falsehoods. Or they trivialise the affair of their innovations to the extent that it leads them to the station of the extreme murji-a (i.e those who held that sinful actions have no effect upon Imaan) with regards to how they view the major innovations and these great oppositions to the true religion of Allaah.

Meanwhile, on the opposite end of the spectrum, their hatred for the carriers of the Sunnah and the (true) Salafi Methodology has led them to blow their minor errors out of proportion, errors the likes of which a Sunni or (even) an innovator amongst those who ascribe themselves to Islaam should not be criticised for. They present these mistakes as mighty affairs of blunder and destruction; in fact they (go as far as to) make the virtues and merits of Ahlus Sunnah (i.e such as their praiseworthy position regarding the people of innovation) to be repugnant and disdainful. Not to mention the many fabrications they accuse them (the people of sunnah) of.

So they are, due to these lowly, despicable acts perpetrated by them, from the worst and most severe of the people waging war against the Salafi Methodology and its people, the severest in preventing and blocking people from them both (i.e the salafi methodology and its people); and the most intense in their defence of the groups of innovation and fitan, their claimants and their methodologies. And they have authorships in this regard, and from them are the many authorships of Shaikh Abdur-Rahmaan Abdul Khaaliq who carries the responsibility for this destructive orientation…”

And we ask Allah the most high to cause the ‘Just Aaqil’ (person of intelligence) to reflect upon this!

Wallahu a’lam

Abu Hakeem

www.twitter.com/abuhakeembilal

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