Category Archives: Family Related

Advice to Abu Dharr – Radhiyallahu ‘Anhu

Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillahi
Ammaa Ba’d

After delivering the Friday sermon this last week (1/6/2012) and the previous week (25/5/2012) in the discussion of the beautiful and lengthy hadeeth of Abi Dharr Al Ghifaari Radhiyallahu Anhu who was advised by the messenger – Sallallahu Alaihi wa salam after asking him numerous questions, some of my beloved brothers (May Allah reward them) requested that I send the hadeeth out for benefit.

As I mentioned in the sermon, some parts of the hadeeth are saheeh, some parts hasan and some Da’eef (weak). For benefit I will mention firstly the authentic (whether saheeh or hasan) parts of the hadeeth as one text so that the reader benefits from the flow of the text, then I will follow that up by mentioning which parts are Saheeh and hasan and I will also add the da’eef sections of the hadeeth (in red) as they occur in the original text, that the reader may be aquainted with it, quoting in that regard, the rulings of Shaikh Al Albaani upon it.

Thus here is the text of the Hadeeth and I ask Allah that he benefits my brothers and sisters with it.

Upon the authority of Abi Dharr – Radhiyallahu ‘Anhu – who said: “I entered the masjid (on an occassion) and found The Messenger of Allah – Sallallahu Alaihi Was Salam sitting alone. He said (to me): “Oh Abaa Dharr! Indeed the masjid has a greeting and its greeting is to pray two rak’ah so stand and pray them.”

He (Abu Dharr) said: “So I stood and I performed them”

Then I returned and sat with him and said: “Oh Messenger of Allah!, Indeed you have commanded me with Salaah, so what is Salaah?

He said: “The best (act of worship) sent down! So perform much of it or little! (meaning the choice is yours but the more of its ‘legislated’ forms you perform the better)

He said (Abu Dharr): “I said: “Oh Messenger of Allah! Which action is best?

He said: “To have belief in Allah and to make Jihaad in his way

He said: ” I said “Oh Messenger of Allah! Which of the believers is most complete in Faith?

He said: “The one that has the best character

So I said: ” Which of the believers has the best Islam

he said:”The one who the people are safe from his tongue and his hand

I said: “Oh Messenger of Allah which Salaah is best?

He said “The one that has the longest standing (I.e for recitation)

So I said Oh Messenger of Allah! Then which migration is best?

He said:”The one that migrates from evil deeds

He said:” I said: “Oh Messenger of Allah then what is fasting?

He said: “A compulsory action that one is rewarded for, and with Allah the reward is many times multiplied

He said: “I said: “Oh Messenger of Allah! Then which Jihad is best?

He said: “The one in which ones riding beast is injured and his (i.e. the warriors) blood is spilt

He said: “I said: “Oh Messenger of Allah! Then which charity is best?

He said: “The (Charitable) effort of the one who has little, given secretly to the poor

I said: “Oh Messenger of Allah! then what is the greatest of that which Allah has sent down to you?

He said: “Aayatul Kursi

I said: ” Oh Messenger of Allah! How many were the messengers?

He said: “Three hundred and thirteen, a large amount

He said: I said: ” Oh Messenger of Allah! who was the first of them?

He said: ” Aadam – Alahis salaam

I said: “Oh Messenger of Allah! was he a prophet that was sent?

He said: “Yes! Allah created him with his hand, then blew his spirit into him, and spoke to him directly!

The intelligent person, as long as his mind has not been overcome (i.e. by mental illness) should have (a number of) periods. A period wherein he calls upon his lord, a period wherein he takes account of himself, a period wherein he reflects upon the creation of Allah and a period that he spends seeking his needs from food and drink.

Likewise the intelligent person should avoid travel except for three reasons, (to gain) provisions for the hereafter, seeking his livelihood or taking enjoyment in that which is not prohibited.

it is like wise upon the intelligent person to have insight into his era, to proceed towards his affair (i.e. to head diligently towards the affairs that benefit him) and to guard his tongue. And whosoever evaluates his speech in comparison to his actions, will speak little except in that which concerns him.

I said: “Oh Messenger of Allah! What were the scrolls of Musaa?

He said: “They were all lessons (and admonitions).

I am amazed at the one who is certain of death then he is happy. And I am amazed at the who is certain of the (presence) of the fire then he laughs, and I am amazed at the one who is certain of pre-decree (concerning that which has been allotted to him) then he wears himself out. And I am amazed at the one who sees this world, and how affairs change for its people then he is tranquil within it. And I am amazed at the one who has certainty that the reckoning is tomorrow yet he doesnt act

I said: “Oh Messenger of Allah! advise me!

He said: “I advise you with the fear of Allah, for indeed it is the pinnacle of all affairs.

I said: “Oh messenger of Allah! Increase me!

He said: “Cling to reciting the Qur’aan and the remembrance of Allah, for indeed it is light for you in the life of this world and it is preserved for you in the heavens

I said: “Oh Messenger of Allah! Increase me!

He said: “Be aware of laughing excessively, for indeed it kills the heart and removes light from the face

I said: “Oh messenger of Allah! Increase me!

He said: “Make jihad, since it is the monasticism of my Ummah” (meaning that when monasticism revolves around abstention from the world and selflessness there is no greater form of this than that a person participates in battle)

I said: “Oh Messenger of Allah! Increase Me!

He said: “Love the poor and sit with them

I said: “Oh Messenger of Allah! Increase me!

He said: “Look to those who are lesser than you (i.e. are less well to do) and dont look to those who are above you (i.e. have more than you) as it is better in preventing one from looking down with disdain at Allahs blessings upon you

I said: “Oh Messenger of Allah! Increase me!

He said: “Speak the truth even if it is bitter!”

This then is the end of that which is authentic from the hadeeth.

Truly as Imaam Manaawi mentions concerning the hadeeth:

What an amazing bequest! How beneficial, comprehensive and wonderful! Glad tidings to the one who is granted success in accepting it and acting upon it!”

(At Tayseer 1/786)

That which follows is some detail from ‘Dha’eef mawaarid Adham’aan’ – (p11-17) of Shaikh Al Albaani concerning which parts of the hadeeth are Saheeh, Hasan and Dha’eef and I have highlighted the weak portions in red

Upon the authority of Abi Dharr – Radhiyallahu ‘Anhu – who said: “I entered the masjid (on an occassion) and found The Messenger of Allah – Sallallahu Alaihi Was Salam sitting alone. He said (to me): “Oh Abaa Dharr! Indeed the masjid has a greeting and its greeting is to pray two rak’ah so stand and pray them.”

(Hasan Li Ghairihi except the command (ie to stand and pray) for it is saheeh)

He (Abu Dharr) said: “So I stood and I performed them”

(Hasan Li Ghairihi)

Then I returned and sat with him and said: “Oh Messenger of Allah!, Indeed you have commanded me with Salaah, so what is Salaah?

He said: “The best (act of worship) sent down! So perform much of it or little! (meaning the choice is yours but the more of its ‘legislated’ forms you perform the better)

(Hasanun Li Ghairihi – At Ta’leeq ur Ragheeb 1/145)

He said (Abu Dharr): “I said: “Oh Messenger of Allah! Which action is best?

He said: “To have belief in Allah and to make Jihaad in his way

(Saheeh Li Ghairihi – As Saheehah (1390))

He said: ” I said “Oh Messenger of Allah! Which of the believers is most complete in Faith?

He said: “The one that has the best character

(Saheeh Li Ghairihi – As Saheehah (284))

So I said: ” Which of the believers has the best Islam

He said:”The one who the people are safe from his tongue and his hand

I said: “Oh Messenger of Allah which Salaah is best?

He said “The one that has the longest standing (I.e for recitation)”

(Saheeh Li Ghairihi – Al Irwaa (458))

So I said Oh Messenger of Allah! Then which migration is best?

He said:”The one that migrates from evil deeds

(Saheeh Li ghairihi – As Saheehah (549 and 553))

He said:” I said: “Oh Messenger of Allah then what is fasting?

He said: “A compulsory action that one is rewarded for, and with Allah the reward is many times multiplied

He said: “I said: “Oh Messenger of Allah! Then which Jihad is best?

He said: “The one in which ones riding beast is injured and his (the warriors) blood is spilt

(Saheeh li ghairihi – As Saheehah (552) and Saheeh Abi Daawood (1303))

He said: “I said: “Oh Messenger of Allah! Then which charity is best?

He said: “The (Charitable) effort of the one who has little, given secretly to the poor

(Saheeh Li Ghairihi except the sentence about giving in secret Al Irwaa – 3/317 and 415)

I said: “Oh Messenger of Allah! then what is the greatest of that which Allah has sent down to you?

He said: “Aayatul Kursi

(Saheeh Li ghairihi – Saheeh Abi Dawood (1311)

then he said: “Oh Abaa Dharr! the seven heavens in comparison to the Kursi is not except like a ring thrown in vast open land (i.e a desert). And the virtue of the throne over the Kursi is like the superiority of that land over that ring!”

I said:” Oh Messenger of Allah! How many were the prophets?

He said: “One hundred and twenty thousand

(Da’eef Jiddan (Very weak))

I said: ” Oh Messenger of Allah! How many were the messengers from that?

He said: “three hundred and thirteen, a large amount

(Saheeh Li Ghairihi)

He said: I said: ” Oh Messenger of Allah! who was the first of them?

He said: “Aadam – Alahis salaam

I said: “Oh Messenger of Allah! was he a prophet that was sent?

He said: “Yes! Allah created him with his hand, then blew his spirit into him, and spoke to him directly!

Saheeh Li Ghairihi – As Saheehah (2668))

then He said (to me): “Oh Abaa Dharr! four of them were Syriacs, Aadam, Seth (Aadam’s Son), Enoch, and he is Idrees and was the first to scribe with a pen – and Noah. And four were Arabs, Hood, Shu’ayb, Saalih and your prophet Muhammad – Sallallahu Alaihi Wa Salam

So I said: “Oh Messenger of Allah! How many books did Allah send down?

He said: “One hundred and four books: Fifty scrolls were revealed to Seth, thirty scrolls were revealed to Enoch, ten scrolls were revealed to Ibraaheem and ten scrolls were revealed to Moosaa before the revelation of the Tawraah, and the Tawraah, the Injeel, The Zaboor (the Psalms) and the Furqaan (The Qur’aan) were revealed”

I said : “Oh Messenger of Allah! “What were the scrolls of Ibraaheem? He said: “They were all Parables. Oh you insolent, wretched, self-conceited King! Indeed I did not send you to collect the dunya together, rather I sent you to respond to the supplication of the oppressed on my behalf, for indeed I do not reject it, even if it comes from a Kaafir

(Dha’eef Jiddan – Very weak, though the last sentance does have an origin see ‘As Saheehah (870))

It is upon the intelligent person, as long as his mind has not been overcome (ie by mental illness) to have periods. A period wherein he calls upon his lord, a period wherein he takes account of himself, a period wherein he reflects upon the creation of Allah and a period that he spends seeking his needs from food and drink.

It is likewise upon the intelligent person to avoid travel except for three reasons, (to gain) provisions for the hereafter, seeking his livelihood or taking enjoyment in that which is not prohibited.

It is likewise upon the intelligent person to have insight into his era, to proceed towards his affair (ie to head diligently towards the affairs that benefit him) and to guard his tongue. And whosoever evaluates his speech in comparison to his actions, will speak little except in that which concerns him.

I said: “Oh Messenger of Allah! What were the scrolls of Musaa?

He said: “They were all lessons (and admonitions). I am amazed at the one who is certain of death then he is happy. And I am amazed at the who is certain of the (presence) of the fire then he laughs and I am amazed at the one who is certain of pre-decree (i.e. in relation to that which is alloted to him) then he wears himself out. And I am amazed at the one who sees this world and how affairs change for its people then he is tranquil within it. And I am amazed at the one who has certainty that the reckoning is tomorrow yet he doesnt act”

(Saheeh Li Ghairihi)

I said: “Oh Messenger of Allah! advise me!

He said: “I advise you with the fear of Allah, for indeed it is the pinnacle of all affairs.

I said: “Oh Messenger of Allah! Increase me! He said: “Cling to reciting the Qur’aan and the rememberance of Allah, for indeed it is light for you in the life of this world and it is preserved for you in the heavens

(Saheeh – ‘As Saheehah’ – (555))

I said: “Oh Messenger of Allah! Increase me!

He said: “Be aware of laughing excessively, for indeed it kills the heart and removes light from the face

(Saheeh Li Ghairihi except the sentence about light – Saheehah (930))

I said: “Oh Messenger of Allah! Increase me!

He said: “Remain silent except with that which is good,for indeed it repels the shaytaan from you and it is an aid for you upon the affairs of your deen

(Dha’eef Jiddan – Very weak see previous reference)

I said: “Oh Messenger of Allah! Increase me!

He said: “Make jihad since it is the monasticism of my Ummah” (meaning that when monasticism revolves around abstention and selflessness there is no greater form of this than that a person participates in battle)

(Saheeh Li Ghairihi ‘As Saheehah – (555))

I said: “Oh Messenger of Allah! Increase Me!

He said: “Love the poor and sit with them

I said: “Oh Messenger of Allah! Increase me!

He said: “Look to those who are lesser than you (i.e. are less well to do) and dont look to those who are above you (ie have more than you) as it is better in preventing one from looking down with disdain at Allahs blessings upon you

(Saheeh Li Ghairihi – ‘Ar Rawdh’ – (604))

I said: “Oh Messenger of Allah! Increase me!

He said: “Speak the truth even if it is bitter!”

I said: “Oh Messenger of Allah! Increase me!

He said: “let that which you know about yourself divert you from speaking about the people, and do not be angered by that which comes from them. It is sufficient deficiency for you, that you see and observe from them what you do not acknowledge about yourself (meaning that usually those who critisise usually possess the same traits as the ones he speaks about), and that you become angered by that which comes from them (ie towards you)

Then he struck my chest with his hand and said:

“Oh Abaa Dharr! There is no intellect like planning and considering the outcome of affairs, there is no piety like abstaining (i.e. from that which doesnt concern you, from harming people, from haraam etc) and there is no nobility like good character”

(I (Shaikh Al Albaani) say: In its chain is Ibraaheem ibn Hishaam ibn Yahyah Al Ghasaani. Abu Haatim and others said about him: “Kathaab (liar)”

(Dha’eef Jiddan – Very weak see ‘Ad Dha’eefah – 1910, 5638 and 6090 though some of its parts are authentic and established in other ahaadeeth..”
Wallahu ta’aalaa a’lam
Wa Sallallahu ‘alaa Nabiyinaa Muhammad
http://www.twitter.com/abuhakeembilal

The ruling on a woman marrying a man known for Hizbiyah – Shaikh Ubaid Al Jaabiry – Hafidhahullah

Bismillahi Wal Hamdullillah Was Salaatu Was salaamu ‘alaa rasoolillahi

Ammaa ba’d:

Question (From Palestine) : What is the ruling concerning a woman marrying a man who is hizbi and affiliates himself with one of the present day groups?

Answer:

I Say to you oh my Child from Palestine the one that you have described is an innovator and misguided, one who does not possess pleasing practice of the religion.

The Prophet – Sallallahu alaihi was Salam said “If there comes to you one whom you are pleased with his religion and his character then marry him, if you do not do so, there will be fitna in the earth and widespread corruption”

This hadeeth is graded no less than hasan with its gathered chains of narration and the intent is that it is sound to be used as evidence. Thus do not marry your daughters to these people of hizbiyah who are misguided and innovators for indeed they will be a trial and a test for them that will take them away from the sunnah.

As for if a woman was previously married to this man and didnt know or she was compelled by her family to marry him for some reason (perhaps) financial or personal, then let her be patient and seek her reward from Allah and let her concern herself with the affair of her children, and she should interact with him with hikma and refrain from that which he attempts to enforce upon her (ie related to his hizbiyah)..

(Taken from Question and answer session with the shaikh)

@abuhakeembilal

A Beautiful Hadeeth but…

Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillahi

Ammaa Ba’d:

I was recently asked about the following hadeeth and what the scholars of hadeeth say about it, a beautiful narration but sadly…

It is mentioned that Asma bint al Yazeed approached the Messenger of Allah (sallallaahu ‘alaihi wassallam) and said:

I am a messenger for a group of females. All of them say a similar statement to mine, and they all are in agreement with my opinion. Indeed Allah has sent you to men and women, and we have believed in you and we follow you. We (females) are responsible for tending to the homes and we are the place where men fulfill their desires, in addition to carrying their children (during pregnancy). But the men are preferred over us due to the merits gained for attending the Friday congregational prayer, attending burial procedures and also fighting in the way of Allah. If they leave their homes, we protect their wealth and we also raise their children. (With this being the case) do we share in their great reward, oh Messenger of Allah (salallaahu ‘alaihi was sallam)?

Upon hearing this, the Prophet (salallaahu ‘alaihi was sallam) turned toward his male companions and said:

Have you ever heard a female inquiring about the affair of her religion in a better manner than this female?

The companions replied: Indeed we did not perceive a woman would be guided to such an affair , Oh Messenger of Allah (salallaahu ‘alaihi was sallam)!

The Prophet (salallaahu ‘alaihi was sallam) then replied to her: Return oh Asma, and inform the group of females that being a good wife to your husband, exerting yourself to please him, and making him pleased with you is equivalent (in reward) to all of what you have mentioned concerning the men!

So she turned away saying: La illaha illallah, Allahu Akbar, due to the joy she felt (after hearing the Prophet’s reply)”.

(Collected by Ibn ‘Asaakir in ‘Taareekh Damishq (2/609)

Excerpts from the comments of Shaikh Naasir around the Hadeeth

Shaikh Al Albaani mentions: ‘Da’eef (weak)‘: In its isnaad is Abu Sa’eed As Saahili Jubaili and have not been able to find anyone who deems him trustworthy…thus he is majhool Al Haal (his condition is unknown)

I also believe that there is a break in the chain between Muslim ibn Ubaid and (the Narrator of the hadeeth) Asmaa bint Yazeed because i have not seen anyone establish that he narrated from her. He narrated from Anas ibn Maalik and Abi Usaib and a group of taabi’een. And Anas died late and i believe abu usiab did too. The Shaikh then mentions another chain of Narration from Abu Haatim in ‘Taareekh Waasit’ p75 and from ‘Shu’abul Imaan of Imaam Baihaqi (6/420-421) containing this saahili in it/ Then a different versions with a weak Narrator Rishdeen ibn Kuraib in it who is also da’eef (weak)…

The Shaikh concludes thus that the Hadeeth is a weak one and is not established upon the Messenger of Allah – Sallallahu Alaihi Wa Salam nor its narrator Asmaa bint Yazeed – Radhiyallahu Anhaa

Wallahu A’lam

Abu Hakeem

www.twitter.com/abuhakeembilal

Striving For Ones Family

Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillahi

Ammaa Ba’d:

We Mentioned in a previous post, that Allah has placed reward in certain action related to ones family, and likewise in the correct utilisation of ones wealth. The following hadeeth is is an example of that.

Upon the authority of Ka’b ibn ‘Ujrah – Radhiyallahu Anhu – Who said:

A man passed by the Prophet – Sallallahu alaihi Was Salam and the Companions of the Messenger of Allah – Sallallahu Alaihi Wa Salam saw his hardiness, striving and his briskness, so they said: Oh Messenger of Allah! If only this was ‘fee sabeelillah’ (In the way of Allah)! So the Messenger of Allah – Sallallahu ‘Alaihi Was Salam said: “If he has left out striving for his young son, then he is ‘fee sabeelillah’, and if he left out striving for his elderly parents, then he is fee sabeelillah, and if left out striving for the virtue and chastity of his own soul, then he is ‘fee sabeellillah’. But if he set out to be seen of the people, and to contend with others in mutual boasting then he is fee sabeelish Shaytaan! (In the path of Shaytaan!)

(Collected by Imaamut Tabaraani in ‘Mu’jam Al Kabeer (282) and declared ‘Saheeh’ by Shaikh Al Albaani in ‘Saheehul Jaami’ (1428))

This then indicates the virtue of striving for certain family members, but there is great virtue in striving for ones family generally, as made clear by the following hadeeth:

Upon the authority of Al Hasan – Radhiyallahu ‘Anhu who said that the Messenger of Allah – Sallallahu ‘Alaihi Was Salam Said:

The most beloved of the worshippers to Allah, is he who is most beneficial to his family

(Collected by Imaam Ahmad in ‘Az Zuhd’ and declared ‘Hasan’ by Shaikh Naasir in ‘Saheehul Jaami’ (172))

And indeed there are many ways one may benefit his or her family Wa Lillahil Hamd

Wallahu a’lam

Abu Hakeem

www.twitter.com/abuhakeembilal

Mankind and the dunya!

Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillahi

Ammaa Ba’d:

In the following hadeeth the Messenger informed us of the reality of Mankind and the dunya

Upon the authority of Abu Hurairah – Radhiyallahu ‘Anhu – that the Messenger – Sallallahu Alaihi Was Salam said:

The example of the Son of Aadam and his wealth, his family and his actions is like a man who has three brothers or three companions. One of them says to him: ‘I am with you throughout your life but when you die, then I am not of you and you are not of me’ The other says to him i will be with you until you reach that tree (i.e. for a particular duration) then I am not of you and you are not of me. Then the last one says to him: ‘I will be with you during your life and after death

(Collected by Bazaar as occurs in ‘Kashful Astaar’ (3228) and declared ‘Hasanun Saheeh’ By Shaikh Al Albaani in ‘At Targheeb and At Tarheeb (4889))

Upon the authority of Anas ibn Maalik

Ibn Aadam has three close companions. One companion says to him’ Whatever you spend is yours, and whatever you withold does not belong to you, this is his wealth. As for the (other) companion then he says ‘I am with you until you reach the king’s door, then i will leave you and return, that is his family and servants, as far as the (last) companion then he says: ‘I am with you wherever you enter or exit (i.e. wherever you go) those are his actions: So he (the son of aadam) responds: “And you were the most trivial of the three to me”

(Collected by Ibn Hibbaan (3098) and declared ‘Hasan Saheeh’ By Shaikh Al Albaani)

In one version of the hadeeth it mentions at the end: “..these is his actions, whether good or bad’ (collected by Imaamut Tabaraani in his ‘Mu’jamul Kabeer and declared ‘Hasan Saheeh’ by Shaikh Naasir in Saheeh At Targheeb (3231))

The intent behind the statement: “.. Whatever you spend is yours, and whatever you withold does not belong to you, this is his wealth” is made clearer in the following Hadeeth of Abdullah ibn Shakheer:

Upon the following Abdullah Ibn Shikheer who said: “When Allah revealed the verse:

The Mutual rivalry for piling up of the worldly things diverts you
(Suratut Takaathur:1)

The Messenger of Allah – Sallallahu ‘alaihi was Salam said: “Ibn Aadam says: “My wealth! My wealth! but do you possess from your wealth except that which you have eaten, and now it has been consumed, or what you have worn, now it is worn out or what you have given in charity and thus preserved it (i.e. for the hereafter).”

(Collected by Imaam Muslim in his ‘Saheeh’ (2958) (Fu’aad Abdul Baaqi print))

Since ones worldly possessions are with mankind for a time, ones true possessions are his possessions in the hereafter.Similarly we see in it the reality of most of mankind as it relates to his actions, this occurs in the statement of the son of Aadam at the end of the first Hadeeth, ‘..and you were the most trivial of the three to me’. That is most people’s main concern is with their family and their wealth alone,  often times to the detriment of the thing that will benefit them the most in the hereafter, their actions. Though from the mercy of Allah, is that he has placed many a good deed in our families and our wealth, for those who wish to capitalise.

Wallahu Waliyut Tawfeeq

Abu Hakeem

www.twitter.com/abuhakeembilal

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